pkv rebuznó:
El Genesis recoge dos mitos Hebreos sobre la creacion, pero existen mas que quedaron fuera.
Uno de ellos es muy interesante porque incluye una figura femenina, Lilith.
Robert Groves, que escribio mucho sobre ese mito, baso una gran parte de su carrera literaria hablando del papel de la mujer en las religiones antiguas, ya sea abiertamente o como ritos secretos.
Segun el mito, Adan, un veinteañero cachondo, se vuelve celoso de todas la parejitas de animales que Dios le presenta para que les ponga un nombre. Frustrado, Adan intenta montar a las hembras de varia especies animales pero encuentra que aquello no es satisfactorio y le pide a Dios una pareja como el resto de los animalotes.
Entonces Dios crea a Lilith como compañera de Adan, pero en lugar de usar polvo de buena calidad se ve que tambien cogio sedimentos y otras morrallas que habia por el suelo (eso le pasa por trabajar en Domingo).
Lilith se mosqueo con Adan porque le parecia que estar siempre abajo cuando fornicaban era humillante, y al parecer Adan era un ser simplon al que solo le gustaba la posicion del misionero.
Aburrida del panoli de Adan, se va volando al Mar Rojo donde al parecer abundan los demonios. Alli el contubernio es continuo y Lilith se tira a cientos de demonios al dia mientras Adan tiene que cuidar a los crios que habian tenido.
Los angeles Senoy, Sansenoy y Semangelof se van a por la pecora para llevarla junto a Adan, pero esta se niega (logicamente) y Dios la condena a ver morir a 100 de sus hijos demoniacos cada dia.
Lilith aparece una vez en el antiguo testamento. Los Hebreos consideraban a Lilith como una disablesa, inmortal por tanto, que seducia hombres y estrangulaba niños. Todo un ideal moderno: juventud inmortal, seductora, y sin crios.
Mientras tanto Dios comienza con Eva 1.0, construyendola a base de tejidos vivos delante de Adan. Este, con el estomago revuelto por haber contemplado toda la casqueria, declara que es incapaz de tocar a Eva 1.0 y Dios se ve obligado a tirar la beta a la papelera y comenzar Eva 2.0.
Eva 2.0 es la de la costilla, y como contiene pocos bugs es aceptada por el mercado. Fin.
El nombre Lilith proviene del asirio-babilónico "lilitu", que significa "espíritu del viento", o "demonio-hembra". Y forma parte de una tríada mencionada en conjuros babilónicos. Con anterioridad, aparece con la forma "Lillake" en una tablilla sumeria del 2000 a.C., como un demonio-hembra que habita el tronco de un sauce custodiado por la diosa Inanna, junto al Éufrates. La etimología hebrea popular parece haber derivado al Lilit de "layit", la noche y a menudo se la interpretó por tanto como un monstruo nocturno y peludo (y así aparece también en la tradición popular árabe). De hecho, se dice que Salomón sospechó que la reina de Sabá era Lilit porque tenía vello en las piernas. Según Isaías 34, 14-15, Lilit mora en las ruinas del desierto de Edom, acompañada por demonios y alimañas.
Lilith dio a Adán, según el excelso poeta y pintor prerrafaelita Dante Gabriel Rossetti, "Glittering sons and radiant daughters" (en el poema Eden Bower).
It was Lilith the wife of Adam:
(Eden bower's in flower.)
Not a drop of her blood was human,
But she was made like a soft sweet woman.
Lilith stood on the skirts of Eden;
(And O the bower of the hour!)
She was the first that thence was driven;
With her was hell and with Eve was heaven.
In the ear of the Snake said Lilith :—
(Eden bower's in flower.)
'To thee I come when the rest is over;
A snake was I when thou wast my lover.
'I was the fairest snake in Eden:
(And O the bower and the hour!)
By the earth's will, new form and feature
Made me a wife for the earth's new creature.
'Take me thou as I come from Adam:
(Eden bower's in flower.)
Once again shall my love subdue thee;
The past is past and I am come to thee.
'O but Adam was thrall to Lilith!
(And O the bower and the hour!)
All the threads of my hair are golden,
And there in a net his heart was holden.
'O and Lilith was queen of Adam!
(Eden bower's in flower.)
All the day and the night together
My breath could shake his soul like a feather.
'What great joys had Adam and Lilith!—
(And O the bower and the hour!)
Sweet close rings of the serpent's twining,
As heart in heart lay sighing and pining.
What bright babes had Adam and Lilith!—
(Eden bower's in flower.)
Shapes that coiled in the woods and waters,
Glittering sons and radiant daughters.
'O thou God, the Lord God of Eden!
(And O the bower and the hour!)
Say, was this fair body for no man,
That of Adam's flesh thou mak'st him a woman?
'O thou Snake, the King-snake of Eden!
(Eden bower's in flower.)
God's strong will our necks are under,
But thou and I may cleave it in sunder.
'Help, sweet Snake, sweet lover of Lilith!
(And O the bower and the hour!)
And let God learn how I loved and hated
Man in the image of God created.
'Help me once against Eve and Adam!
(Eden bower's in flower.)
Help me once for this one endeavour,
And then my love shall be thine for ever!
'Strong is God, the fell foe of Lilith:
(And O the bower and the hour!)
Nought in heaven or earth may affright him;
But join thou with me and we will smite him.
'Strong is God, the great God of Eden:
(Eden bower's in flower.)
Over all he made he hath power;
But lend me thou thy shape for an hour!
'Lend thy shape for the love of Lilith!
(And O the bower and the hour!)
Look, my mouth and cheek are ruddy,
And thou art cold, and fire is my body.
'Lend thy shape for the hate of Adam!
(Eden bower's in flower.)
That he may wail my joy that forsook him,
And curse the day when the bride-sleep took him.
'Lend thy shape for the shame of Eden!
(And O the bower and the hour!)
Is not the foe-God weak as the foeman
When love grows hate in the heart of a woman?
'Would'st thou know the heart's hope of Lilith?
(Eden bower's in flower.)
Then bring thou close thine head till it glisten
Along my breast, and lip me and listen.
'Am I sweet, O sweet Snake of Eden?
(And O the bower and the hour!)
Then ope thine ear to my warm mouth's cooing
And learn what deed remains for our doing.
'Thou didst hear when God said to Adam:—
(Eden bower's in flower.)
"Of all this wealth I have made thee warden;
Thou'rt free to eat of the trees of the garden:
'"Only of one tree eat not in Eden;
(And O the bower and the hour!)
All save one I give to thy freewill,—
The Tree of the Knowledge of Good and Evil."
'O my love, come nearer to Lilith!
(Eden bower's in flower.)
In thy sweet folds bind me and bend me,
And let me feel the shape thou shalt lend me!
'In thy shape I'll go back to Eden;
(And O the bower and the hour!)
In these coils that Tree will I grapple,
And stretch this crowned head forth by the apple.
'Lo, Eve bends to the breath of Lilith!
(Eden bower's in flower.)
O how then shall my heart desire
All her blood as food to its fire!
'Lo, Eve bends to the words of Lilith!—
(And O the bower and the hour!)
"Nay, this Tree's fruit,--why should ye hate it,
Or Death be born the day that ye ate it?
'"Nay, but on that great day in Eden,
(Eden bower's in flower.)
By the help that in this wise Tree is,
God knows well ye shall be as He is."
'Then Eve shall eat and give unto Adam;
(And O the bower and the hour!)
And then they both shall know they are naked,
And their hearts ache as my heart hath ached.
'Aye, let them hide in the trees of Eden,
(Eden bower's in flower.)
As in the cool of the day in the garden
God shall walk without pity or pardon.
'Hear, thou Eve, the man's heart in Adam!
(And O the bower and the hour!)
Of his brave words hark to the bravest:—
"This the woman gave that thou gavest."
'Hear Eve speak, yea, list to her, Lilith!
(Eden bower's in flower.)
Feast thine heart with words that shall sate it—
"This the serpent gave and I ate it."
'O proud Eve, cling close to thine Adam,
(And O the bower and the hour!)
Driven forth as the beasts of his naming
By the sword that for ever is flaming.
'Know, thy path is known unto Lilith!
(Eden bower's in flower.)
While the blithe birds sang at thy wedding,
There her tears grew thorns for thy treading.
'O my love, thou Love-snake of Eden!
(And O the bower and the hour!)
O to-day and the day to come after!
Loose me, love,--give breath to my laughter!
'O bright Snake, the Death-worm of Adam!
(Eden bower's in flower.)
Wreathe thy neck with my hair's bright tether,
And wear my gold and thy gold together!
'On that day on the skirts of Eden,
(And O the bower and the hour!)
In thy shape shall I glide back to thee,
And in my shape for an instant view thee.
'But when thou'rt thou and Lilith is Lilith,
(Eden bower's in flower.)
In what bliss past hearing or seeing
Shall each one drink of the other's being!
'With cries of "Eve!" and "Eden!" and "Adam!"
(And O the bower and the hour!)
How shall we mingle our love's caresses,
I in thy coils, and thou in my tresses!
'With those names, ye echoes of Eden,
(Eden bower's in flower.)
Fire shall cry from my heart that burneth,—
"Dust he is and to dust returneth!"
'Yet to-day, thou master of Lilith,—
(And O the bower and the hour!)
Wrap me round in the form I'll borrow
And let me tell thee of sweet to-morrow.
'In the planted garden eastward in Eden,
(Eden bower's in flower.)
Where the river goes forth to water the garden,
The springs shall dry and the soil shall harden.
'Yea, where the bride-sleep fell upon Adam,
(And O the bower and the hour!)
None shall hear when the storm-wind whistles
Through roses choked among thorns and thistles.
'Yea, beside the east-gate of Eden,
(Eden bower's in flower.)
Where God joined them and none might sever,
The sword turns this way and that for ever.
'What of Adam cast out of Eden?
(And O the bower and the hour!)
Lo! with care like a shadow shaken,
He tills the hard earth whence he was taken.
'What of Eve too, cast out of Eden?
(Eden bower's in flower.)
Nay, but she, the bride of God's giving,
Must yet be mother of all men living.
'Lo, God's grace, by the grace of Lilith!
(And O the bower and the hour!)
To Eve's womb, from our sweet to-morrow,
God shall greatly multiply sorrow.
'Fold me fast, O God-snake of Eden!
(Eden bower's in flower.)
What more prize than love to impel thee?
Grip and lip my limbs as I tell thee!
'Lo! two babes for Eve and for Adam!
(And O the bower and the hour!)
Lo! sweet Snake, the travail and treasure,—
Two men-children born for their pleasure!
'The first is Cain and the second Abel:
(Eden bower's in flower.)
The soul of one shall be made thy brother,
And thy tongue shall lap the blood of the other.'
(And O the bower and the hour!)
Los hijos de Lilit se llaman lilim. El comentarista Jerónimo del siglo IV la identificó con la Lamia griega. Lo que nos remite a cierto artículo reciente de Putalocura:
https://www.putalocura.com/contenidos/especialesmisterio-2538.htm
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